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Liberation by the Veil

By
Sehmina Jaffer Chopra
Student of
knowledge.com
Modesty and chastity , very important ideologies with
Islam, are achieved by prescribing standards on behavior and the
dress of a Muslim. A woman who adheres to the tenements of Islam
is required to follow the dress code called Hijab, other
synonymes are Veil, Purdah, or just Covering. It is an act of
faith and establishes a Muslim's life with honor, respect and
dignity. The Hijab is
viewed as a liberation for women, in that the covering brings
about "an aura of respect" (Takim, 22) and women are recognized
as individuals who are admired for their mind and personality,
"not for their beauty or lack of it" ( Mustafa ) and not as sex
objects.
Contrary to popular belief, the covering of the Muslim
woman is not oppression but a liberation from the shackles of
male scrutiny and the standards of attractiveness. In Islam, a
woman is free to be who she is inside, and immuned from being
portrayed as sex symbol and lusted after.
Islam exalts the status of a woman by commanding that she
"enjoys equal rights to those of man in everything, she stands
on an equal footing with man " (Nadvi, 11) and both share mutual
rights and obligations in all aspects of life.
Men and women though equal are not identical, and
eachcompliments the other in the different roles and functions
that they are responsible to. " From an Islamic perspective, to
view a woman as a sex symbol is to denigrate her. Islam believes
that a woman is to be judged by her [virtuous] character and
actions rather than by her looks or physical features" (Takim,
22). In the article, "My Body Is My Own Business", Ms. Naheed
Mustafa , a young Canadian born and raised, university-educated
Muslim woman writes, "The Quran [ which is the Holy Book for
Muslims] teaches us that men and women are equal, that
individuals should not be judged according to gender, beauty,
wealth or privilege. The only thing that makes one person better
than another is his or her character." She goes on to say,
"In the Western world, the hijab has come to symbolize either
forced silence or radical, unconscionable militancy. Actually,
its neither. It is simply a woman's assertion that
judgement of her physical person is to play no role whatsoever
in social interaction."
Muslims believe that God gave beauty to all women, but
that her beauty is not be seen by the world, as if the women are
meat on the shelf to be picked and looked over. When she covers
herself she puts herself on a higher level and men will look at
her with respect and she is noticed for her intellect , faith
,and personality, not for her beauty. In many societies,
especially in the West, women are taught from early childhood
that their worth is proportional to their attractiveness and are
compelled to follow the male standards of beauty and abstract
notions of what is attractive, half realizing that such pursuit
is futile and often humiliating (Mustafa). Chastity , modesty,
and piety are promoted by the institution of veiling.
The hijab in no way
prevents a woman from playing her role as an important
individual in a society nor does it make her inferior."
(Takim,22)
A Muslim woman may wear whatever she pleases in the
presence of her husband and family or among women friends. But
when she goes out or when men other than her husband or close
family are present she is expected to wear a dress which will
cover [her hair and] all parts of her body , and not reveal her
figure. What a contrast with Western fashions which every year
concentrate quite intentionally on exposing yet another
erogenous zone to the public gaze! The intention of Western
dress is to reveal the figure, while the intention of Muslim
dress is to conceal [and cover] it, at least in public
(Lemu,25).
The Muslim woman does not feel the pressures to be
beautiful or attractive, which is so apparent in the Western and
Eastern cultures. She does not have to live up to expectations
of what is desirable and what is not.
Superficial beauty is not the Muslim woman's concern, her main
goal is inner spiritual beauty.
She does not have to use her body and charms to get recognition
or acceptance in society. It is very different from the cruel
methods that other societies subject women, in that their worth
is always judged by their physical appearance. The are numerous
examples of discrimination at the workplace where women are
either accepted or rejected, because of their attractiveness and
sex appeal.
Another benefit of adorning the veil is that it is a
protection for women. Muslims believe that when women display
their beauty to everybody, they degrade themselves by becoming
objects of sexual desire and become vulnerable to men, who look
at them as " gratification for the sexual urge"(Nadvi,8). The
Hijab makes them out as women belonging to the class of modest
chaste women, so that transgressors and sensual men may
recognize them as such and dare not tease them out of mischief"
(Nadvi, 20).
Hijab solves the problem
of sexual harrassment and unwanted sexual advances,
which is so demeaning for women, when men get mixed signals and
believe that women want their advances by the way they reveal
their bodies.
The western idiology of, 'if you have it, you should flash it!'
is quite opposite to the Islamic principle,where
the purpose is not to bring attention to ones self, but to be
modest. Women in so many societies are just treated as sex
symbols and nothing more than just a body who "display
themselves to get attent ion" (Mustafa).
A good example is in advertising, where a woman's body is
used to sell products.
Women are constantly degraded, and subjected to reveal more and
more of themselves.
.
The Covering sanctifies her and forces society to hold
her in high esteem. Far from humiliating the woman, Hijab
actually grants the woman an aura of respect, and bestows upon
her a separate and unique identity (Takim, 2). According to the
Qu'ran, the same high standards of moral conduct are for men as
it is for women.
Modesty is essential in a man's life, as well, whether it be in
action, morals or speech.
Islam also commands proper behavior and dress of men, in that
they are not allowed to make a wanton show of their bodies to
attract attention onto themselves, and they too must dress
modestly. They have a special commandment to lower their eyes,
and not to brazenly stare at women.
In
Sura Nur of the Holy Qu'ran it says, " Say to the believing men
that they should lower their gaze and guard their modesty; that
will make for greater purity for them, and God is well
acquainted with what they do". Many of the misconceptions of the
Muslim woman in the west, particularly her veil stems from Arab
and Muslim countries that have deviated from the true doctrines
of Islam, and have " mixed up Islamic principles with
pre-Islamic pagan traditions" (Bahnassawi, 67)
In this present period of decline from Islam, many Muslim
women are alienated , isolated from social life, and are
oppressed by Muslim men and rulers who use the name of religion
for their injustices. (Bahnassawi, 65) In this instance, the
Hijab is used as a means of keeping many Muslim women away from
society, with the misconception that it signifies isolation and
weakness. But as many Muslim women come back into the fold of
the untainted and true Islam, they are able to recognize the
injustice of men who have for so long stripped them of their
rights to be an integral part of society and "deserving the same
dignity, honor, progress and prosperity as the men" (Nadvi,26).
Women regaining their
true identity and role in society, are now wearing Hijab and
embracing its concept of liberation for women, and
are taking their rightful places that Islam had endowed upon
them fourteen hundred years ago
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